I’ve been thinking of the future lately. Apparently, so have the more nefarious forces in our world.
I lived in Manchester, UK for four years. It’s a city close to my heart. I won’t pretend I have the deeply ingrained connection that long-time natives hold, but it’s where I became an adult, and therefore it’s special to me. There was a pang of violation on the night of May 22nd, when a young man of Libyan descent shattered his body and those of children and other concert-goers into a unspeakable morass of pain and anguish. The morning after of such events is often lined by a sheen of unreality, which I imagine was more palpable than ever in the streets I walked and laughed and loved and fretted.
I’m not an expert on ISIS or its simulacra, the mechanics of their operation, or the intricacies of their ideology. But I know that they are technologically savvy. They are on Twitter, FaceBook, Tumblr, and they read and watch everything from Breitbart to Jacobin and Democracy now to Fox News. They are moving with us, not always silently, along the avenues of political discourse, observing and documenting and feeling out the emergent Zeitgeist as we do. And I know that they have a quasi-Manichean worldview, a disgust with materiality–with history, nature, bodies–and a yearning for some pure reality beyond time. They have death-wish for themselves and the world. They are anti-materialist to the extreme. And this all amounts to a simple observation of them: they don’t believe in Future.
The attack earlier this week coincided with the Labour Party’s considerable gain in polls for the British national election. Under the leadership of Jeremy Corbyn, they released a new manifesto radiating with a promise of a better future: nationalizing the railways, abolishing the water tax, free childcare for 2-4 year olds, an increase of the minimum wage, among others. Introducing to the manifesto, Corbyn said, “let’s build a fairer Britain where no one is held back. A country where everybody is able to get on in life, to have security at work and at home, to be decently paid for the work they do, and to live their lives with the dignity they deserve.” In simpler terms: let’s move towards Future, not simply preserve what we have.
The Tories, on the other hand, emphasize the maintenance and management of Now, and in some cases Then. They offer us nothing new and empowering, although they often dress up their promises as such. This commitment is painfully evident in their response to terrorist attacks. For example, in her speech announcing and justifying the implementation of a literal police-state in the aftermath of Monday night’s attack, conservative PM Theresa May cited the “liberal, pluralistic values of Britain” as a source of resistance by which “evil can be overcome by good”. In extolling this value-system, May implies its adequacy, thereby indicating little awareness or acknowledgement of the heightening contradictions this system harbors (i.e. rising inequality, deteriorating health outcomes, intensifying surveillance, ecological catastrophes, etc). This ideological farming is the result of a severe cognitive dissonance: conservatives think that the world as it is and as it was is fair, equal, liberating, just, and good. Although I suspect some are more aware of the ruse of this view, most literally think this. The remarkable and impressive feat of modern conservative movements has been to sell this worldview to the very people it disenfranchises, by which I mean not only the working classes or communities of colour, but also the middle-classes, women, and the upwardly mobile.A theme common to so much conservative rhetoric is a devoted advocacy to the Now– an appeal to agree to our own cannibalization. For example, in a speech on the “Big Society”, which pushed for the replacement of government run services by troops of volunteers and corporate-sponsored community groups, former PM David Cameron framed it as “the biggest, most dramatic redistribution of power from elites in Whitehall to the man and woman on the street”. Although the “Big Society” project was discredited widely, the cuts to services it required were enacted and uncondemned for some time. It’s a clear example of the sleight-of-hand conservative rhetoric often performs, a ruse that is both obvious and elliptically dizzying.
ISIS and its associates are well aware of these contradictions. Indeed, I am convinced increasingly that they aim to accelerate and exacerbate them–to feed the ouroboros.
Aside from all the practical elements which are entailed undoubtedly by such heinous acts of violence, this observation is at work in the engineering of these attacks. Although I would love to indulge the conspiracy theories being floated on the left (that the attack was orchestrated by the conservatives themselves since it will tilt public avour towards the incumbents, or at least distract from their laughable attempts to appeal to a disaffected public), I think there is a simpler explanation: they want political elites to succeed; they want money in politics; they want the AHCA to succeed; they want Brexit; they want us to ramp up weapon production; they want Trump; they want us to to revere, to love, to cherish, to pleasure ourselves on the festering feast of our coprophagiac Now.
Borders, war, surveillance, affluenza are Now.
Universal healthcare, free higher education, state-supported housing, unilateral disarmament, and sustainable environmental practices are Future
There is only one way out of our stomachs.